Wednesday, November 29, 2006

A Message to Jews

To my fellow sons and daughters of Adam, chosen by God:

Take note of your holy scripture, from these snippets starting in Isaiah 48 (The Message):
And now listen to this, family of Jacob,
you who are called by the name Israel:
God is talking to you.
you who use God's name to back up your promises
and pray to the God of Israel?
But do you mean it?
Do you live like it?
And He wants you to live as a God-fearer, not just act like one.
I know you're a bunch of hardheads,
obstinate and flint-faced,
So I got a running start and began telling you
what was going on before it even happened.
He wants you to be able to see His work in the world, so He's telling you beforehand what it will look like.
This isn't a variation on the same old thing.
This is new, brand-new,
something you'd never guess or dream up.
And it's unique.
You've never been good listeners to me.
You have a history of ignoring me,
But He still expects you to miss the significance of it.
Get out of Babylon! Run from the Babylonians!
Shout the news. Broadcast it.
Let the world know, the whole world.
Tell them, "God redeemed his dear servant Jacob!"
First off, He's going to get you out of Babylonian Captivity, which He has already done.
God put me to work from the day I was born.
The moment I entered the world he named me.
He gave me speech that would cut and penetrate.
He kept his hand on me to protect me.
He made me his straight arrow
and hid me in his quiver.
He said to me, "You're my dear servant,
Israel, through whom I'll shine."
Next, He's going to use you as a mirror of His glory.
this God who took me in hand
from the moment of birth to be his servant,
To bring Jacob back home to him,
to set a reunion for Israel—
And He will raise up a specific Servant to bring you back to His good graces.

But, here's the new thing He mentioned earlier:
He says, "But that's not a big enough job for my servant—
just to recover the tribes of Jacob,
merely to round up the strays of Israel.
I'm setting you up as a light for the nations
so that my salvation becomes global!"
Wow. God's Servant will not merely save you; he'll save the Goyim also!
But Zion said, "I don't get it. God has left me.
My Master has forgotten I even exist."
But when it happens, you still won't "get it".
But even if mothers forget,
I'd never forget you—never.
Look, I've written your names on the backs of my hands.
The walls you're rebuilding are never out of my sight.
But God remains faithful to you.
Listen to me, all you who are serious about right living and committed to seeking God.
Ponder the rock from which you were cut,
the quarry from which you were dug.
Yes, ponder Abraham, your father,
and Sarah, who bore you.
Think of it! One solitary man when I called him,
but once I blessed him, he multiplied.
Likewise I, God, will comfort Zion,
comfort all her mounds of ruins.
Abraham was but one man, but from him came an entire nation.

Israel is but one nation, but from her comes an entire world of salvation.
Pay attention, my people.
Listen to me, nations.
Revelation flows from me.
My decisions light up the world.
My deliverance arrives on the run,
my salvation right on time.
I'll bring justice to the peoples.
Even faraway islands will look to me
and take hope in my saving power.
Again, God's salvation is not for the Jews only, but also for the Gentiles. And it will come through his Servant:
Just watch my servant blossom!
Exalted, tall, head and shoulders above the crowd!
But he didn't begin that way.
At first everyone was appalled.
He didn't even look human—
a ruined face, disfigured past recognition.
Nations all over the world will be in awe, taken aback,
kings shocked into silence when they see him.
For what was unheard of they'll see with their own eyes,
what was unthinkable they'll have right before them."
You've been watching for a Servant who is tall and exalted; you've failed to watch for one that has a ruined face and is disfigured. And what happens will be unthinkable (which should be a warning that you'll resist believing in it).
Who would have thought God's saving power would look like this?
God's salvation won't be what you expect.

The servant grew up before God—a scrawny seedling,
a scrubby plant in a parched field.
There was nothing attractive about him,
nothing to cause us to take a second look.
He was looked down on and passed over,
a man who suffered, who knew pain firsthand.
One look at him and people turned away.
We looked down on him, thought he was scum.
But the fact is, it was our pains he carried—
our disfigurements, all the things wrong with us.
We thought he brought it on himself,
that God was punishing him for his own failures.

You won't recognize God's Servant, because he won't look like what you expect. And when God's Servant suffers, you'll think it's his own fault.

But it was our sins that did that to him,
that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
Through his bruises we get healed.
We're all like sheep who've wandered off and gotten lost.
We've all done our own thing, gone our own way.
And God has piled all our sins, everything we've done wrong,
on him, on him.

But this Servant will function as an atoning sacrifice. I daresay few modern Jews today understand this aspect of the Messiah, since burnt sacrifices seem to be more of an historical oddity than a modern reality (but I'm speaking as a Gentile here; I may not know what I'm talking about).

He was beaten, he was tortured,
but he didn't say a word.
Like a lamb taken to be slaughtered
and like a sheep being sheared,
he took it all in silence.
Justice miscarried, and he was led off—
and did anyone really know what was happening?
He died without a thought for his own welfare,
beaten bloody for the sins of my people.
They buried him with the wicked,
threw him in a grave with a rich man,
Even though he'd never hurt a soul
or said one word that wasn't true.

Still, it's what God had in mind all along,
to crush him with pain.
The plan was that he give himself as an offering for sin
so that he'd see life come from it—life, life, and more life.
And God's plan will deeply prosper through him.

This suffering servant will die. He'll be buried. But yet ....

Out of that terrible travail of soul,
he'll see that it's worth it and be glad he did it.
Through what he experienced, my righteous one, my servant,
will make many "righteous ones,"
as he himself carries the burden of their sins.
Therefore I'll reward him extravagantly—
the best of everything, the highest honors—
Because he looked death in the face and didn't flinch,
because he embraced the company of the lowest.
He took on his own shoulders the sin of the many,
he took up the cause of all the black sheep.

This sacrifice will result in a great salvation, and the dead servant will see it.

This sounds to me very much like something new, like something unexpected.

Question: Have you ever been taught that your Messiah would be un-recognized and die a horrible death? Because if not, your teaching has not been scriptural, according to Isaiah.

Have you ever considered the possibility that you've been taught wrong about the Messiah, and therefore may have missed him?

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